AN EXEGESIS OF FIRST JOHN CHAPTER FOUR VERSES ONE TO SIX

PROFESSOR BEN ONYEUKWU (REV.)

NCE (English); DIP (Computer Studies); ND/HD (Journalism); DIP, BA (Theology) MA, PhD.

PAPER PRESENTATION ON THE EXEGESIS OF FIRST JOHN CHAPTER FOUR VERSES ONE TO SIX, AT A MONTHLY MEETING OF THE ASSOCIATION OF CHRISTIAN THEOLOGICAL PROFESSORS, ON MARCH 22, 2020, AT CITY CHEF, OWERRI, IMO STATE, NIGERIA

THE PREAMBLE:

                    Men and Brethren,

It is common knowledge that, “high wind is the preamble to a winter storm”, and so, the formation of the Association of Christian Theological Professors, is the unfolding of a sound doctrinal body that would beam the kingdom light across the spiritual and structural spectrum of the Christian faith, in Nigeria, and the world over, notwithstanding, the extent of the doctrinal damage done by false prophets and teachers in the Church of our BLESSED LORD and SAVIOUR, JESUS CHRIST.

          Let me, at this time, salute the courage and wisdom of Professor Uzoma Emmanuel, the convener of this great assemblage of these high level apologists, for the task of dismantling the grips of false doctrines in our present day church and society. I am, also, deeply humbled and grateful for your choice of me, for today’s paper presentation, which is on the Exegesis of 1 John 4:1-6. My drive here is not to do a perfect work, but to do my best, and leave room for improvement by other scholars. Having said this, I, therefore, deem it proper to begin from:

A HISTORICAL BACKGROUND OF THE FIRST EPISTLE OF JOHN

          The first epistle of John was written by one of the foremost disciples of JESUS CHRIST, named John. He was probably one of the inner-circle disciples who, alongside with Peter and James had a special relationship with JESUS, and wrote his letter between AD 85 and 90, from Ephesus, before his exile to Island of Patimos, as cited in Revelation 1:9.

          The period under review shows that Jerusalem had been destroyed in AD 70, and Christians were scattered throughout the empire, and by the time John wrote his letter, Christianity had been in existence for more than a generation, in which it faced and survived severe persecutions. The main problem that confronted the church at this time was declining commitment, as many believers were conforming to the standards of the world, and consequently could not keep the principles of the real faith of CHRIST. The period, also, records that false teachers were on the increase, luring Christians out of the true faith, and so, John wrote his letter to put the believers back to the path of truth, and to show the difference between truth and falsehood, as well as encourage them to grow in genuine love for GOD and for one another.

          Ladies and gentlemen, it is obvious that the same situation and experience are posing dangerous threats to the Christian faith of today, thus, the need to face these anti-Christian monsters with stern seriousness and commitment.

DEFINITION OF TERMS

          The term “exegesis” appears to be the prominent word that calls for definition in the topic under review, which, like many other terms has defiled the principle of lone definition. In this connection, David Horton shows that, exegesis is the process of drawing out of a text its intended meaning. From the Greek word “exegeomai”, the word is used to describe the disclosure or description of a document, statement or incident. In contrast, “eisegesis” is the term, which means, “to read into” or “to bring strange meaning” into a text or document. The foregoing, therefore, indicates that, there are both true and false interpretations of GOD’S WORD.

          In the words of Ronald Cooke, “the interpretation of the Scripture depends on several different factors, which include; words, grammar, context, scope of the passage and type of literature”, among others. He stresses further that, “it is impossible to come close to the proper interpretation of any text or passage without taking these factors into consideration”. In line with this, Horton further observes that, exegesis employs three approaches to a text:

          {1} understanding the grammar of the text;

{2} understanding individual word(s) in a sentence, and;

{3} understanding the message as a whole in the context of a paragraph, chapter, individual book, and the entire text of scripture.

PROBLEM OF FALSE INTERPRETATION AND APPLICATION

 OF GOD’S WORD

          In interpreting a text of scripture, two basic steps are paramount.  The interpreter who wishes to interpret GOD’S WORD correctly must ask:

{1} what did the passage mean for the person who first spoke or wrote the words, and for the people who first heard

 or read them?

{2} what should the passage mean to a reader today?

The first task is to enter into the circumstances of the person who first wrote or heard or read the passage and then try to understand the meaning in the light of the whole Bible. The second is to try to make the meaning of the passage clear in the circumstances of the present century. For instance, the Scripture on “oil of gladness” was first presented to a Jewish audience in Psalm 45:7, and was rehearsed in Hebrews 1:9, and points to JESUS CHRIST our LORD and BLESSED SAVIOUR. These Scriptures can also be applied to the present day believer, in whose life CHRIST dwells, and has nothing to do with the concoction of “bottled oil” which is an adulteration of “oil of gladness”, manufactured and sold today in some religious quarters. And so, where the cited hermeneutical rule and example are genuinely applied, false interpretation and application of GOD’S WORD can hardly thrive. But, note also, that application of GOD’S WORD is a multi-faceted thing, whereas, interpretation is but one. This means that, if interpretation of scripture is properly done, it is the same thing, anywhere, anytime, as application will always vary, depending on the peculiarity of the need, circumstances and environment of a target audience. Thus, the hermeneutical rule to this effect remains, one interpretation, many applications.

EXEGESIS OF THE FIRST EPISTLE OF JOHN CHAPTER

FOUR VERSES ONE TO SIX {1JOHN 4:1-6}

So far, I hope we have been able to discover together, some of the points that make for proper exegesis of GOD’S WORD, and possibly, have also acquired a fair understanding of how to improve on the arts of biblical interpretation and application, However, our journey may not be truly satisfactory if a verse to verse analysis of the passage we seek to explore is not done. With this in mind, I, therefore, suggest we take a look at;

{1} Exegesis of first John Four verse One:

          The first verse of the passage of the chapter four of John’s letter carries an inquiry into the type of spirits that operate in church and society, thus, the expression,…”do not believe every spirit, but rather test them, to see whether they are of GOD”…{vs 1A}.

          Now, notice that the test is a “spirit-test”, and not a “human-test”, and it takes only the SPIRIT of GOD to detect the spirit of error. Therefore, the cross-examination here is by means of the HOLY SPIRIT and not by human psychology or any other method of human fact-finding, and implies that no one can detect the spirit of error, who is not filled with the HOLY SPIRIT. And so, teachers of GOD’S WORD should, as a matter of necessity, ensure that those they teach are filled with the SPIRIT, {Eph. 5:18}.

          In furtherance, the second part of the verse, also, insinuates the need for the awareness and consciousness of the fact of the presence of false prophets in society, as it equally  says….”because many false prophets have gone into the world”{vs1B}.

          It is important to note here that, without being aware and conscious of the fact that the false prophets are around the corner, our sense of watchman-ship will definitely diminish, and where we become aware of their presence, but fail to check their ungodly activities, it becomes indicative that, we, too, have become submerged into their falsehood. And, under such a depraved condition, we make ourselves a disappointment to GOD and His church. Having said this, let it be known that;

          {1} false prophets are known for false teaching,[1Peter 2:1}, and this, we must confront by strong voices of sound doctrines and refutation, {Acts 13;6-12};

          {2} false prophets are equally wonder workers, {Matt. 24:24; Acts 13:6}. This, also, we must disprove, by dedicating our lives to GOD, for His infallible signs of the Kingdom,{Mark16:17-18}.

Once again, remember that the main idea in John’s expression, “do not believe every spirit”…is on the person moved by a spirit, whether by the HOLY SPIRIT or by the evil one. A true prophet speaks from GOD, being carried along by the HOLY SPIRIT,{2Peter 1:21}. But, false prophets, such as the Gnostics of John’s time, speak under the influence of spirits alienated from GOD. So, we have a duty to find out, who is who, in church and society.

{2} Exegesis of first John Four verses Two and Three:

The crux of the matter in the verses under review is to find out if a given prophet truly believes that JESUS CHRIST is fully GOD and fully MAN, and hinges on the expression,….”every spirit that confesses that JESUS CHRIST has come in the flesh is of GOD, and every spirit that does not confess….,is not of GOD,{vs2-3}.

Notice, particularly that, it is the confession of a spirit, and not that of the human vessel used, stressing on the power or forces behind the teacher or prophet who speaks, and that such a confession must proclaim, the coming or otherwise of JESUS CHRIST in the flesh,{vs2-3}.

Therefore, if the true prophet or teacher agrees to the reality of the incarnation of JESUS CHRIST, his confession must historically catalogue a hearty story {not head knowledge} of;

---His human descent, traceable to the house of David;

---His Immaculate Conception and virgin birth;

---The herald of His birth by angels;

---The Good news of the shepherds, confirming His birth;

---The visit of the Magi;

---The narrative of His Childhood story;

---His encounter with some learned folks of His time, at twelve;

---His eighteen years of silence;

---His temptation;

---His ministry;

---His crucifixion;

---His resurrection and ascension, which no false prophet can truly acknowledge or attest to.

Also, the confession of the true prophet, in relation to the coming of CHRIST in the flesh must equally be experiential, indicating the presence of the SPIRIT of the risen CHRIST in his person. For, “if anyone does not possess the SPIRIT of CHRIST, he is none of His”,{Rom.8:9}. In this order, the Apostle Paul confesses, and, I quote, “I have been crucified with CHRIST, it is no longer I that live, but CHRIST who lives in me, and the life which I now live in the flesh, I live by faith in the SON of GOD, who loves me and gave HIS LIFE for me” unquote, {Gal. 2:20NKJV}. And, without mincing words, the absence of the cited experience in the life of one who claims one is a prophet of GOD, becomes an evidence that the spirit of anti-Christ is in place,{1John 4:1}.

In all, the bone of contention in the verses two and three of John’s epistle is that, “as Christianity spread across the Mediterranean, it came in contact with other religions. Greeks and Romans tried to absorb the faith into their own philosophies, just as some Jews had initially done. Intellectual centers of the Mediterranean raised questions on the deity of JESUS, stressing that if He was really GOD, He couldn’t have died. This, a popular new cult of that time called Gnosticism, a name derived from Greek word for knowledge gained ground in an attempt to explain these things. This cult, as usual, thrived among the intellectual elite.

Gnostics balked at the Christian concept of GOD becoming human, since they believed a physical body was intrinsically evil, and denied that a pure GOD could take on a body. Some dealt with the problem by claiming that JESUS was never a real human being, but a phantom, a temporary appearance of GOD who looked human. Others proposed that GOD had descended on JESUS at his baptism, but left him before His death.

Fellow citizens of the Kingdom of Heaven, I hope, it is now becoming very obvious, as to what informed the writing of John’s letter which we x-ray today. I have no doubt in my mind that the Apostle John debated in person with the Gnostics of his time, and had their doctrine in mind when he wrote his epistle. The very first sentence expressly states that the author had seen, heard, and touched JESUS---implying he could not have been a phantom or pure spirit. Throughout the letter, especially in 4:2-3, the author lambastes those who deny that JESUS came in the flesh. And, no doubt, the same is our calling and duty, in this generation.

{3} Exegesis of First John four verses Four to Six

Let it be noted at this point that, the scriptural expressions, “You are of GOD”… {vs 4}, “They are of the world”…{vs 5}, and “We are of GOD”…{vs 6} will form the main stay of the exegesis of the verses of the scripture in focus. In them, the Apostle John demonstrates insight into the spiritual status of members of his congregation, as he shows his knowledge of those who were saved, and those who were yet of the world. To explain further, those who are of the world are those who are not saved from sin and powers of darkness, but constitute part of the community of the evil system and corruption of the demonic kingdom, which they manifest on earth. So, the inability of a Church Leader in today’s Christianity to know who is who in the Body of CHRIST is dangerous, as it creates room for the ever-increasing level of corruption in Christendom, since the unsuspecting converts are readily deceived by those who are stirred and influenced by the spirit of anti-Christ.

To this end, the present day Christian Leader must ensure that his messages are geared towards regeneration and sound Christian living, as a way of checkmating false doctrines and the over-bearing influences of false teachers and prophets. And, if the Church must regain its lost glory, GOD’S messengers of this day must be wary of empty motivational messages which readily appeal to the pride and ego of the people, as such messages only stir them into the path of ungodly earthly values, instead of creating in them a sense of righteousness and holiness.

Finally, the Apostle John’s knowledge of being part of the Christian project, which informed his expression...”we are of GOD”,{vs 6}, is indeed, heart-warming, and shows that the teacher of GOD’S WORD must be part of the experience he seeks to share, as no one is qualified to be a messenger of GOD, without the born again experience, which is what it means to be born of GOD,{1John 2:21;3:9-10}. By this, therefore, I state without apologies that, it is not late to quit the ministry, if the cited experience is not the spiritual status of any member of this association.

          SUGGESTIONS

Here, I wish to submit that the Association of Christian Theological Professors is a DIVINE project designed to tackle the menace of false teachers and prophets in today’s society, and hope, it will not fail or disappoint GOD. Also, I do not at this time; wish to refer to members of this association as erudite, until the set objectives become realistic. For, we cannot afford to engage in self-glory while the House of GOD wallows in the shame of evil forces. Having said this, let me, as a measure against the challenges ahead, suggest that:

{1} we constitute ourselves into a formidable prayer front, as a way of ascertaining the presence and leadership of the HOLT SPIRIT for the tasks ahead;

{2} a committee be set up, as a fact-finding team for the discovery of the areas the doctrines of the church have been mutilated, and in turn suggest possible line of actions;

{3} a high profile team of researchers be mobilized to ascertain the immediate and remote causes of the mutilation of Christian doctrines, as well as show ways future occurrences could be checked;

{4} a forum for the harmonization of differences in doctrines among members be put in place, to enable the group speak with one voice, since, this is vital before any form of outreach, coupled with the fact that we need a constitution that would guide the general mode of operation of this group. The time to act is now.

In conclusion, let me, once again, salute these great men and women of GOD , who, by His special grace have responded to this kingdom summon of JESUS CHRIST, the KING of kings and LORD of lords, and the UPHOLDER of all things in heaven and earth. I have no doubt in my mind that, with HIM on our side, we will succeed. Thank you, and remain blessed!

          Professor Ben Onyeukwu {Rev.]

          Professor of Biblical Studies and Letters

          At Crown University {School of Biblical Studies}

          Owerri, Nigeria.

For This Work, Other Articles and Bible Lessons Written By the Writer, Please Visit;

Benonyeukwu2.blogspot.com and

Churchoftheholyghost.blogspot.com

THE ROLE OF THE CHURCH IN TACKLING COVID-19 DISEASE{abridged}

PROF. BEN ONYEUKWU (REV.)

NCE (English); Dip (Computer Studies); ND/HD (Journalism); Dip, BA (Theology) MA, PhD.

            THE ROLE OF THE CHURCH IN TACKLING COVID-19 DISEASE (abridged)

INTRODUCTION

 Coronavirus, also known as COVID-19 is one infection that has brought huge burdens on the entire world. Initially, some supposed the virus was GOD’S judgment on China, for demolishing churches and confiscating Bibles, since the outbreak  of the disease started at the time the Chinese government of the regime of IX Jinping was in the act of its brutality against the Church of JESUS CHRIST, our BLESSED LORD and SAVIOUR, in that country. But, shortly after the emergence of the pandemic, accusations and counter- accusations began to crop-up, as some say, the virus leaked from a Chinese lab studying coronaviruses. Others suggest the virus was engineered for undisclosed reasons. Prominent in the China lab origin theory is the president of the United States, Donald Trump, who has vehemently accused China of being the ‘evil genius” behind the “evil monster”, referred to as coronavirus. However, as at the time of this writing, there is no evidence to show that coronavirus was created in the lab or has a scientific origin.

            Today, Coronavirus or COVID-19 is real, and the major concern about the virus across the globe is not whether, it is of a scientific or spiritual origin, but a way to solve the problem, since every part of the world shares in the alarming rate of deaths caused by the deadly disease, as well as its economic dilemma, which poses a lot of humanitarian needs. And so, in the face of this devastating problem which mercilessly holds down peoples and governments of the world, is/are there role(s) the Church of JESUS CHRIST, the BLESSED SON  of GOD should play, a way of alleviating the sufferings of the human race? No doubt, the answer is in the affirmative, but before such an answer, it will be proper to x-ray the following.

(1) THE ORIGIN OF COVID-19 DISEASE

Wuhan, an emerging business hub of China, at the end of 2019, experienced an outbreak of a novel coronavirus that killed more than eighteen hundred and infected over seventy thousand individuals within the first fifty days of the epidemic. This virus was reported to be a member of the group B of coronaviruses. The novel virus was named Wuhan coronavirus or 2019 novel coronavirus {2019 n-Cov} by the Chinese researchers. The international Committee on Taxomony of Viruses {ICTV} named the virus SARS-Cov-2, and named the disease COVID-19. In the history, SRAS-COV in 2003 infected 8098 individuals with mortality rate of 9% across 26 countries, till the date of this information. COVID-19 is traceable to coronaviruses, which our source says belong to the coronavindae family in the Nidovivaies order. Corona represents crown-like spikes on the outer surface of the virus, thus, it was named a corona virus, and this, therefore shows that the virus, as a member of the corovindae family of viruses, definitely, outdates its present date of outbreak in China.

(2) THE SPREAD AND DEATHS OF COVID-19 ACROSS THE WORLD

The new coronavirus has spread rapidly in many parts of the world. On March 11, 2020, the World Health Organisation {WHO} declared the virus a pandemic. A pandemic occurs when a disease that people are not immune to, spreads across large regions. Though, the recent outbreak of COVID-19 began in Wuhan, a city in the Hubal province of China, and precisely in December 2019, it has since spread across the globe, as the CNN Live coverage on tracking coronavirus global spread of May 17, 2020 shows that the authorities in 214 countries and territories have reported more than 4,656,000 novel coronavirus cases worldwide, since China reported its first cases to the World Health Organisation {WHO} in December 2019. According to the report, the actual figure of the reported cases is 4,656,639, with 312,188 deaths. The report, equally, shows that the United States has the highest number of cases of 1,467,884, with 88,754 deaths, and shows the magnitude of the problems of COVID-19 on the shoulders of the human race, as updates of this report, from the same or other sources, may help open-up the space for further understanding of the role of the Church in tackling COVID-19 disease

(3) THE GLOBAL SEARCH FOR TREATMENTS AND VACCINES

 FOR COVID-19 DISEASE

The Church of JESUS CHRIST , the BLESSED HEALER, is the only institution on earth that is in position to draw healing for any ailment that agitate mankind, including, COVID-19 disease, from the BLESSED STRIPES of her BLESSED SAVIOUR, as the Holy Scripture shows in 1 Peter 2:24, without any iota of failure, if approached in the real spirit of faith, humility and repentance, 2 Chr.7:14, as today’s noticeable failure to this effect, is a disservice to God and humanity, with the simple reason for the flop, being that the Body of CHRIST has, at present, compromised deeply with the world, and so, can no longer draw the glory and blessings of the LORD. And, even the scientific solution to the COVID-19 disease is only possible, in answer to the prayers offered to GOD, by the Church, though, peoples and governments of the world may disagree. This highlights the intermediary role which most of the stakeholders in the present day Church carelessly handle, even, in the face of the rampaging threats of COVID-19 disease.

Presently, scientists around the world are working on potential treatments and vaccines for the new coronavirus disease, known as COVID-19. Several companies are working on antiviral drugs, some of which are already in use against other illnesses, to treat people who already have the disease, as other companies are working on vaccines that could be used as a preventive measure against the infection. And, with confirmed COVID-19 cases surpassing 4.3 million, and continuing to grow, scientists are pushing forward for vaccines and treatments to slowdown the pandemic and lesson its damage. The aforementioned show that, at present, there is no cure the coronavirus, as treatments are based on the kind of cure given for influenza {seasonal flu}, and other severe respiratory illnesses, known as “supportive care,”…These treatments essentially treat symptoms, which often in the case of COVID-19 involve fever, cough and shortness of breath. With this in mind, one can readily deduce that the world is in the deep sea of the problems of COVID-19 disease, which only the GOD  of Heaven, through, medical or DIVINE means can solve. And, as it stands now, if there will be medical solution to the problem, it will be, in answer to the prayers of the Church, and, if there will be DIVINE solution to it, it will equally be, in answer to the prayers of the Church, and to be blunt, there is no other way out of COVID-19 disease and its problems, apart from help from above, thus, the need for an effectual fervent prayers of the righteous, which the Holy Scripture says avails much, {James 5:16}.

(4) THE RELEGATION OF THE CHURCH BY CIVIL AUTHORITIES

     IN TACKLING COVID-19 DISEASE

The outbreak of COVID-19 pandemic really exposed the disrespect and scornful attitude of civil authorities across the globe on our LORD and BLESSED SAVIOUR, JESUS CHRIST and HIS Church on earth. The disease opened up a space that would have allowed the Church to serve GOD and humanity in the best of love which the grace of GOD offers. But, the powers that be, generally, became nonchalant and disdainful, thus, the crucial role of the church, at the time of need, became arrogantly subverted. COVID-19 disease generated a huge humanitarian concern, which the Church can handle best, anywhere, in the world; yet, the ruling class did not consider her for the service. Even the spiritual role of the prayer and supplication, for  DIVINE solution, which the Church is known for, was disrupted, in the name of lockdown, as pastors who attempted to hold prayer meetings and fellowships were arrested and locked-up in police custodies. And so, GOD was locked-out, as the Church and society were locked-down, in the name of the hopeless hope of curtailing the spread of coronavirus. But, people in authority, across the world, should better put to heart that, whether scientific or DIVINE Solution to COVID-19 diseases, it must come from the LORD GOD of Heaven and earth, or nothing comes. For, HE is the AUTHOR of medical healing, {Ezek. 47:12}, as well as the AUTHOR of DIVINE healing, {Psalm. 107:20}, and for any blessing or success to be recorded through any of the cited means, it must come from the GOD of all creations, and, such a DIVINE goodness must be, in answer to the prayers of HIS saints, via the Church. But, who knows if the negative attitude of the ruling class against the Church was informed by the unfaithful behaviour of certain elements in the Body, especially, the clergy. Therefore, in keeping with the forgoing, if the Church must be trusted for her DIVINE role on earth, she must undoubtedly radiate a convincing moral light among the people of the world, {Mat. 5:16}

(5) BASIC ROLES OF THE CHURCH IN TIMES OF TROUBLE

COVID-19 disease and the problems it carries help see clearly the basic roles of the Church In times of trouble, as a careful analysis of the burdens of the people, as a result of the epidemic would definitely show that they have; economic, social, spiritual and humanitarian concerns, of which the Church has roles to play. It is true governments, through their various agencies, and non-governmental establishments can play these roles in times of need, but the only organisation DIVINELY blessed with the real heart of the assignment is the Church. So, in times of trouble, like this period of COVID-19 infection, the Church should play; economic, social, spiritual and humanitarian roles. Having cited the above, it becomes proper to portray the:

(a)  Economic Role Of The Church In Tackling

 COVID-19 Disease

COVID-19 pandemic carries with it a lot of problems that affect the material goods of people on earth. The adverse effect of the lockdown policy of various  governments on economic fortunes of the citizens of the world is at alarming proportion, which, as expected stirred some government agencies, non-governmental foundations and some good spirited churches to engage in the role of alleviating the sufferings of the people within their reach. This is a crucial role, in times like this period of coronavirus infection, and the Church should feature prominently in this role. The Church, unlike government organisations, may not have all the material resources to adequately meet the needs of the people affected by the scourge of the virus, but a little palliative offered by means of tithes and offerings can rekindle hope in the lives of beneficiaries, or help rebuild the businesses of those displaced by the problems of the pandemic. But, instead of playing this role with the passion and commitment it deserves, certain church officials, amid the crises of the infection are fingered in the shameful act of pilfering cash and materials donated by governments and charity organisation around the world; regardless of the injunction of the Holy Scripture which shows that, “pure and undefiled religion before GOD and the FATHER is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world”, {James 1:27}

(b) Social Role Of The Church In Tackling

 COVID-19 Disease

The major social concern in the COVID-19 disease problem is the safety of the people. To this end, concerned people and organisations around the world work hard to prevent the spread of the killer infection, creating the awareness that, “when people with COVID-19 breathe out or cough, they expel tiny droplets that contain the virus. These droplets can enter the mouth or nose of someone without the virus, causing an infection to occur. The most common way that this illness spreads is through close contact with someone who has the infection, thus, the need for social distancing and use of facemask. Also, droplets containing the virus can land on nearby surfaces or objects and other people can pick up the virus by touching these surfaces or objects, as infection is also likely to take place if the person then touches their nose, eyes or mouth. This information is ongoing, and the Church, like other committed organisations all over the world should equally play the role of spreading safety messages to the people, to avoid the spread of the virus.

(c)  Spiritual Role Of The Church In Tackling

 COVID-19 Disease

The indispensible role of the Church, in trouble times, as this movement of COVID-19 disease is prayer and supplication for DIVINE solution. For, without a hearty commitment to prayer and devotion, no positive result comes, as a “prayer-less church is a powerless church,” and so, cannot draw blessings from the THRONE OF GRACE. Another spiritual role  the Church should play in the tackling COVID-19 disease is building up the people’s faith through biblical counselling that empowers them to put their trusts in GOD as the only ONE who can save them from the infection, as well as open-up avenues for their help. But, today, in the face of the troubles of COVID-19, the Church has become a point of fear and disbelief, instead of a point of faith, hope and encouragement. Now, consider the fact that, during the enforcement of government lockdown policy by security operatives, the Church was afraid to pray, in the guise that “we should be subject to those in authority”{Rom.13:1} without recourse to the biblical injunction which also shows that, “when government policy contradicts the WILL OF GOD, the position of the Church should be, “we ought to obey GOD rather than men,” {Acts 5:29}. Therefore, the Church should muster up the courage in checking the excesses of government, as well as discipline herself to the limits of her operation on earth. For, when the Church is kicked out of her spiritual roles, darkness prevails, and when government blindly and arrogantly goes beyond its rule of DIVINE engagement, darkness, even, becomes darker. But, be sure that, COVID-19 disease and similar problems will find quick solution, if the Church is allowed to freely play her spiritual roles on earth.

(d) The Humanitarian Role Of The Church

 In Tackling COVID-19 Disease

Humanitarian service is connected with improving people’s lives and reducing suffering, as humanitarian aid is sending food and supplies to areas or persons affected by natural disaster or man-made conflict, and, at this time of COVID-19 disease, the Church should play the caring role of assisting people affected by the epidemic. It is common knowledge that coronavirus has claimed the lives of hundreds and thousands of parents, whereby making their children orphans, as well as sending them to orphanages, where aids from all and sundry are needed. At the entry points of nations are people who are stranded by reason of COVID-19 pandemic, and are in dire need of help to get to their destinations. The list of the problems generated by coronavirus infection is endless. But, will the Church look elsewhere, in the guise that she is branded a non-profit organisation, whereas GOD raises unquantifiable sums of money and materials through tithes and offerings that are enough for her operations and humanitarian services? In this connection, the Church is called upon to wake up to her humanitarian role, by sending aids to victims of COVID-19 disease and its crises, as a way of helping them cope with the burdens of the virus.

In conclusion, so far, you may have deduced that, the effort here is to bring back the core values of the Christian faith, which hitherto may have been lost for lack of commitment, which now, requires recovery for the effective handling of the problems generated by COVID-19 disease. Let it be noted that, the Church in whose shoulders the cited roles are placed is you and I, as the failure or success in the work is either for our blessing and reward or for our shame and punishment. THE CHOICE IS YOURS!

AN EXEGESIS OF FIRST JOHN CHAPTER FOUR VERSES ONE TO SIX (abridged)

PROFESSOR BEN ONYEUKWU (REV.)

NCE (English); DIP (Computer Studies); ND/HD (Journalism); DIP, BA (Theology) MA, PhD.

AN EXEGESIS OF FIRST JOHN CHAPTER FOUR VERSES ONE TO SIX (abridged)

INTRODUCTION:

          The first epistle of John was written by one of the foremost disciples of JESUS CHRIST, named John. He was probably one of the inner-circle disciples who, alongside with Peter and James had a special relationship with JESUS, and wrote his letter between AD 85 and 90, from Ephesus, before his exile to Island of Patimos, as cited in Revelation 1:9.

          The period under review shows that Jerusalem had been destroyed in AD 70, and Christians were scattered throughout the empire, and by the time John wrote his letter, Christianity had been in existence for more than a generation, in which it faced and survived severe persecutions. The main problem that confronted the Church at this time was declining commitment, as many believers were conforming to the standards of the world, and consequently could not keep the principles of the real faith of CHRIST. The period, also, records that false teachers were on the increase, luring Christians out of the true faith, and so, John wrote his letter to put the believers back to the path of truth, and to show the difference between truth and falsehood, as well as encourage them to grow in genuine love for GOD and for one another..

DEFINITION OF TERMS

          The term “exegesis” appears to be the prominent word that calls for definition in the topic under review, which, like many other terms has defiled the principle of lone definition. In this connection, David Horton shows that, exegesis is the process of drawing out of a text its intended meaning. From the Greek word “exegeomai”, the word is used to describe the disclosure or description of a document, statement or incident. In contrast, “eisegesis” is the term, which means, “to read into” or “to bring strange meaning” into a text or document. The foregoing, therefore, indicates that, there are both true and false interpretations of GOD’S WORD.

          In the words of Ronald Cooke, “the interpretation of the Scripture depends on several different factors, which include; words, grammar, context, scope of the passage and type of literature”, among others. He stresses further that, “it is impossible to come close to the proper interpretation of any text or passage without taking these factors into consideration”. In line with this, Horton further observes that, exegesis employs three approaches to a text:

          {1} understanding the grammar of the text;

{2} understanding individual word(s) in a sentence, and;

{3} understanding the message as a whole in the context of a paragraph, chapter, individual book, and the entire text of scripture.

PROBLEM OF FALSE INTERPRETATION AND APPLICATION

 OF GOD’S WORD

          In interpreting a text of scripture, two basic steps are paramount.  The interpreter who wishes to interpret GOD’S WORD correctly must ask:

{1} what did the passage mean for the person who first spoke or wrote the words, and for the people who first heard

 or read them?

{2} what should the passage mean to a reader today?

The first task is to enter into the circumstances of the person who first wrote or heard or read the passage and then try to understand the meaning in the light of the whole Bible. The second is to try to make the meaning of the passage clear in the circumstances of the present century. For instance, the Scripture on “oil of gladness” was first presented to a Jewish audience in Psalm 45:7, and was rehearsed in Hebrews 1:9, and points to JESUS CHRIST our LORD and BLESSED SAVIOUR. These Scriptures can also be applied to the present day believer, in whose life CHRIST dwells, and has nothing to do with the concoction of “bottled oil” which is an adulteration of “oil of gladness”, manufactured and sold today in some religious quarters. And so, where the cited hermeneutical rule and example are genuinely applied, false interpretation and application of GOD’S WORD can hardly thrive. But, note also, that application of GOD’S WORD is a multi-faceted thing, whereas, interpretation is but one. This means that, if interpretation of Scripture is properly done, it is the same thing, anywhere, anytime, as application will always vary, depending on the peculiarity of the need, circumstances and environment of a target audience. Thus, the hermeneutical rule to this effect remains, one interpretation, many applications.

EXEGESIS OF THE FIRST EPISTLE OF JOHN CHAPTER

FOUR VERSES ONE TO SIX {1JOHN 4:1-6}

So far, I hope we have been able to discover together, some of the points that make for proper exegesis of GOD’S WORD, and possibly, have also acquired a fair understanding of how to improve on the arts of biblical interpretation and application, However, our journey may not be truly satisfactory if a verse to verse analysis of the passage we seek to explore is not done. With this in mind, I, therefore, suggest we take a look at;

{1} Exegesis of first John Four verse One:

          The first verse of the passage of the chapter four of John’s letter carries an inquiry into the type of spirits that operate in church and society, thus, the expression,…”do not believe every spirit, but rather test them, to see whether they are of GOD”…{vs 1A}.

          Now, notice that the test is a “spirit-test”, and not a “human-test”, and it takes only the SPIRIT of GOD to detect the spirit of error. Therefore, the cross-examination here is by means of the HOLY SPIRIT and not by human psychology or any other method of human fact-finding, and implies that no one can detect the spirit of error, who is not filled with the HOLY SPIRIT. And so, teachers of GOD’S WORD should, as a matter of necessity, ensure that those they teach are filled with the SPIRIT, {Eph. 5:18}.

          In furtherance, the second part of the verse, also, insinuates the need for the awareness and consciousness of the fact of the presence of false prophets in society, as it equally  says….”because many false prophets have gone into the world”{vs1B}.

          It is important to note here that, without being aware and conscious of the fact that the false prophets are around the corner, our sense of watchman-ship will definitely diminish, and where we become aware of their presence, but fail to check their ungodly activities, it becomes indicative that, we, too, have become submerged into their falsehood. And, under such a depraved condition, we make ourselves a disappointment to GOD and His church. Having said this, let it be known that;

          {1} false prophets are known for false teaching,[1Peter 2:1}, and this, we must confront by strong voices of sound doctrines and refutation, {Acts 13;6-12};

          {2} false prophets are equally wonder workers, {Matt. 24:24; Acts 13:6}. This, also, we must disprove, by dedicating our lives to GOD, for His infallible signs of the Kingdom,{Mark16:17-18}.

Once again, remember that the main idea in John’s expression, “do not believe every spirit”…is on the person moved by a spirit, whether by the HOLY SPIRIT or by the evil one. A true prophet speaks from GOD, being carried along by the HOLY SPIRIT,{2Peter 1:21}. But, false prophets, such as the Gnostics of John’s time, speak under the influence of spirits alienated from GOD. So, we have a duty to find out, who is who, in church and society.

{2} Exegesis of first John Four verses Two and Three:

The crux of the matter in the verses under review is to find out if a given prophet truly believes that JESUS CHRIST is fully GOD and fully MAN, and hinges on the expression,….”every spirit that confesses that JESUS CHRIST has come in the flesh is of GOD, and every spirit that does not confess….,is not of GOD,{vs2-3}.

Notice, particularly that, it is the confession of a spirit, and not that of the human vessel used, stressing on the power or forces behind the teacher or prophet who speaks, and that such a confession must proclaim, the coming or otherwise of JESUS CHRIST in the flesh,{vs2-3}.

Therefore, if the true prophet or teacher agrees to the reality of the incarnation of JESUS CHRIST, his confession must historically catalogue a hearty story {not head knowledge} of;

---His human descent, traceable to the house of David;

---His Immaculate Conception and virgin birth;

---The herald of His birth by angels;

---The Good news of the shepherds, confirming His birth;

---The visit of the Magi;

---The narrative of His Childhood story;

---His encounter with some learned folks of His time, at twelve;

---His eighteen years of silence;

---His temptation;

---His ministry;

---His crucifixion;

---His resurrection and ascension, which no false prophet can truly acknowledge or attest to.

Also, the confession of the true prophet, in relation to the coming of CHRIST in the flesh must equally be experiential, indicating the presence of the SPIRIT of the risen CHRIST in his person. For, “if anyone does not possess the SPIRIT of CHRIST, he is none of His”,{Rom.8:9}. In this order, the Apostle Paul confesses, and, I quote, “I have been crucified with CHRIST, it is no longer I that live, but CHRIST who lives in me, and the life which I now live in the flesh, I live by faith in the SON of GOD, who loves me and gave HIS LIFE for me” unquote, {Gal. 2:20NKJV}. And, without mincing words, the absence of the cited experience in the life of one who claims one is a prophet of GOD, becomes an evidence that the spirit of anti-Christ is in place,{1John 4:1}.

In all, the bone of contention in the verses two and three of John’s epistle is that, “as Christianity spread across the Mediterranean, it came in contact with other religions. Greeks and Romans tried to absorb the faith into their own philosophies, just as some Jews had initially done. Intellectual centers of the Mediterranean raised questions on the deity of JESUS, stressing that if He was really GOD, He couldn’t have died. This, a popular new cult of that time called Gnosticism, a name derived from Greek word for knowledge gained ground in an attempt to explain these things. This cult, as usual, thrived among the intellectual elite.

Gnostics balked at the Christian concept of GOD becoming human, since they believed a physical body was intrinsically evil, and denied that a pure GOD could take on a body. Some dealt with the problem by claiming that JESUS was never a real human being, but a phantom, a temporary appearance of GOD who looked human. Others proposed that GOD had descended on JESUS at his baptism, but left him before His death.

Dear reader, I hope, it is now becoming very obvious, as to what informed the writing of John’s letter which we x-ray today. I have no doubt in my mind that the Apostle John debated in person with the Gnostics of his time, and had their doctrine in mind when he wrote his epistle. The very first sentence expressly states that the author had seen, heard, and touched JESUS---implying he could not have been a phantom or pure spirit. Throughout the letter, especially in 4:2-3, the author lambastes those who deny that JESUS came in the flesh. And, no doubt, the same is our calling and duty, in this generation.

{3} Exegesis of First John four verses Four to Six

Let it be noted at this point that, the scriptural expressions, “You are of GOD”… {vs 4}, “They are of the world”…{vs 5}, and “We are of GOD”…{vs 6} will form the main stay of the exegesis of the verses of the scripture in focus. In them, the Apostle John demonstrates insight into the spiritual status of members of his congregation, as he shows his knowledge of those who were saved, and those who were yet of the world. To explain further, those who are of the world are those who are not saved from sin and powers of darkness, but constitute part of the community of the evil system and corruption of the demonic kingdom, which they manifest on earth. So, the inability of a Church Leader in today’s Christianity to know who is who in the Body of CHRIST is dangerous, as it creates room for the ever-increasing level of corruption in Christendom, since the unsuspecting converts are readily deceived by those who are stirred and influenced by the spirit of anti-Christ.

To this end, the present day Christian Leader must ensure that his messages are geared towards regeneration and sound Christian living, as a way of checkmating false doctrines and the over-bearing influences of false teachers and prophets. And, if the Church must regain its lost glory, GOD’S messengers of this day must be wary of empty motivational messages which readily appeal to the pride and ego of the people, as such messages only stir them into the path of ungodly earthly values, instead of creating in them a sense of righteousness and holiness.

Finally, the Apostle John’s knowledge of being part of the Christian project, which informed his expression...”we are of GOD”,{vs 6}, is indeed, heart-warming, and shows that the teacher of GOD’S WORD must be part of the experience he seeks to share, as no one is qualified to be a messenger of GOD, without the born again experience, which is what it means to be born of GOD,{1John 2:21;3:9-10}.

          Professor Ben Onyeukwu {Rev.]

          Professor of Biblical Studies and Letters

          At Crown University {School of Biblical Studies}

          Owerri, Nigeria.

For This Work, Other Articles and Bible Lessons Written By the Writer, Please Visit;

Benonyeukwu2.blogspot.com and

Churchoftheholyghost.blogspot.com

THE ROLE OF THE CHURCH IN TACKLING COVID-19 DISEASE

PROF. BEN ONYEUKWU (REV.)

NCE (English); Dip (Computer Studies); ND/HD (Journalism); Dip, BA (Theology) MA, PhD.

PAPER PRESENTATION ON THE ROLE OF THE CHURCH IN TACKLING COVID-19 DISEASE, AT A MONTHLY MEETING OF THE ASSOCIATION OF THE CHRISTIAN THEOLOGICAL PROFESSORS, ON MAY 24, 2020, AT ALIVE THEOLOGICAL SEMINARY, NO 29 ODUOBI CRESCENT, IKENEGBU, OPPOSITE FIRST BANK, OWERRI, IMO STATE, NIGERIA

INTRODUCTION

                        Fellow servants of our LORD and BLESSED

          SAVIOUR, JESUS CHRIST,

 Before this presentation, I wish to salute the courage of you all, who have today resolved to stand out for the truth of the Kingdom of GOD, as well as register my respect for Professor Uzoma Emmanuel, for the vision that brought us together for the noble task of telling ourselves the Gospel truth that could save us and those who hear us. The topic under review will definitely highlight the things we already know, but may not have applied. The role of the Church is not a new idea, as coronavirus is not as recent as many may suppose, since it is reported to be a member of the group B of coronaviruses, which have severally attacked humanity before now. Having said this, please note that, coronavirus, also known as COVID-19 is one infection that has brought huge burdens on the entire world. Initially, some supposed the virus was GOD’S judgment on China, for demolishing churches and confiscating Bibles, since the outbreak  of the disease started at the time the Chinese government of the regime of IX Jinping was in the act of its brutality against the Church of JESUS CHRIST, our BLESSED LORD and SAVIOUR, in that country. But, shortly after the emergence of the pandemic, accusations and counter- accusations began to crop-up, as some say, the virus leaked from a Chinese lab studying coronaviruses. Others suggest the virus was engineered for undisclosed reasons. Prominent in the China lab origin theory is the president of the United States, Donald Trump, who has vehemently accused China of being the ‘evil genius” behind the “evil monster”, referred to as coronavirus. However, as at the time of this writing, there is no evidence to show that coronavirus was created in the lab or has a scientific origin.

            Today, Coronavirus or COVID-19 is real, and the major concern about the virus across the globe is not whether, it is of a scientific or spiritual origin, but a way to solve the problem, since every part of the world shares in the alarming rate of deaths caused by the deadly disease, as well as its economic dilemma, which poses a lot of humanitarian needs. And so, in the face of this devastating problem which mercilessly holds down peoples and governments of the world, is/are there role(s) the Church of JESUS CHRIST, the BLESSED SON  of GOD should play, a way of alleviating the sufferings of the human race? No doubt, the answer is in the affirmative, but before such an answer, it will be proper to x-ray the following.

(1) THE ORIGIN OF COVID-19 DISEASE

Wuhan, an emerging business hub of China, at the end of 2019, experienced an outbreak of a novel coronavirus that killed more than eighteen hundred and infected over seventy thousand individuals within the first fifty days of the epidemic. This virus was reported to be a member of the group B of coronaviruses. The novel virus was named Wuhan coronavirus or 2019 novel coronavirus {2019 n-Cov} by the Chinese researchers. The international Committee on Taxomony of Viruses {ICTV} named the virus SARS-Cov-2, and named the disease COVID-19. In the history, SRAS-COV in 2003 infected 8098 individuals with mortality rate of 9% across 26 countries, till the date of this information. COVID-19 is traceable to coronaviruses, which our source says belong to the coronavindae family in the Nidovivaies order. Corona represents crown-like spikes on the outer surface of the virus, thus, it was named a corona virus, and this, therefore shows that the virus, as a member of the corovindae family of viruses, definitely, outdates its present date of outbreak in China.

(2) THE SPREAD AND DEATHS OF COVID-19 ACROSS THE WORLD

The new coronavirus has spread rapidly in many parts of the world. On March 11, 2020, the World Health Organisation {WHO} declared the virus a pandemic. A pandemic occurs when a disease that people are not immune to, spreads across large regions. Though, the recent outbreak of COVID-19 began in Wuhan, a city in the Hubal province of China, and precisely in December 2019, it has since spread across the globe, as the CNN Live coverage on tracking coronavirus global spread of May 17, 2020 shows that the authorities in 214 countries and territories have reported more than 4,656,000 novel coronavirus cases worldwide, since China reported its first cases to the World Health Organisation {WHO} in December 2019. According to the report, the actual figure of the reported cases is 4,656,639, with 312,188 deaths. The report, equally, shows that the United States has the highest number of cases of 1,467,884, with 88,754 deaths, and shows the magnitude of the problems of COVID-19 on the shoulders of the human race, as updates of this report, from the same or other sources, may help open-up the space for further understanding of the role of the Church in tackling COVID-19 disease

(3) THE GLOBAL SEARCH FOR TREATMENTS AND VACCINES

 FOR COVID-19 DISEASE

The Church of JESUS CHRIST , the BLESSED HEALER, is the only institution on earth that is in position to draw healing for any ailment that agitate mankind, including, COVID-19 disease, from the BLESSED STRIPES of her BLESSED SAVIOUR, as the Holy Scripture shows in 1 Peter 2:24, without any iota of failure, if approached in the real spirit of faith, humility and repentance, 2 Chr.7:14, as today’s noticeable failure to this effect, is a disservice to God and humanity, with the simple reason for the flop, being that the Body of CHRIST has, at present, compromised deeply with the world, and so, can no longer draw the glory and blessings of the LORD. And, even the scientific solution to the COVID-19 disease is only possible, in answer to the prayers offered to GOD, by the Church, though, peoples and governments of the world may disagree. This highlights the intermediary role which most of the stakeholders in the present day Church carelessly handle, even, in the face of the rampaging threats of COVID-19 disease.

Presently, scientists around the world are working on potential treatments and vaccines for the new coronavirus disease, known as COVID-19. Several companies are working on antiviral drugs, some of which are already in use against other illnesses, to treat people who already have the disease, as other companies are working on vaccines that could be used as a preventive measure against the infection. And, with confirmed COVID-19 cases surpassing 4.3 million, and continuing to grow, scientists are pushing forward for vaccines and treatments to slowdown the pandemic and lesson its damage. The aforementioned show that, at present, there is no cure the coronavirus, as treatments are based on the kind of cure given for influenza {seasonal flu}, and other severe respiratory illnesses, known as “supportive care,”…These treatments essentially treat symptoms, which often in the case of COVID-19 involve fever, cough and shortness of breath. With this in mind, one can readily deduce that the world is in the deep sea of the problems of COVID-19 disease, which only the GOD  of Heaven, through, medical or DIVINE means can solve. And, as it stands now, if there will be medical solution to the problem, it will be, in answer to the prayers of the Church, and, if there will be DIVINE solution to it, it will equally be, in answer to the prayers of the Church, and to be blunt, there is no other way out of COVID-19 disease and its problems, apart from help from above, thus, the need for an effectual fervent prayers of the righteous, which the Holy Scripture says avails much, {James 5:16}.

(4) THE RELEGATION OF THE CHURCH BY CIVIL AUTHORITIES

     IN TACKLING COVID-19 DISEASE

The outbreak of COVID-19 pandemic really exposed the disrespect and scornful attitude of civil authorities across the globe on our LORD and BLESSED SAVIOUR, JESUS CHRIST and HIS Church on earth. The disease opened up a space that would have allowed the Church to serve GOD and humanity in the best of love which the grace of GOD offers. But, the powers that be, generally, became nonchalant and disdainful, thus, the crucial role of the church, at the time of need, became arrogantly subverted. COVID-19 disease generated a huge humanitarian concern, which the Church can handle best, anywhere, in the world; yet, the ruling class did not consider her for the service. Even the spiritual role of the prayer and supplication, for  DIVINE solution, which the Church is known for, was disrupted, in the name of lockdown, as pastors who attempted to hold prayer meetings and fellowships were arrested and locked-up in police custodies. And so, GOD was locked-out, as the Church and society were locked-down, in the name of the hopeless hope of curtailing the spread of coronavirus. But, people in authority, across the world, should better put to heart that, whether scientific or DIVINE Solution to COVID-19 diseases, it must come from the LORD GOD of Heaven and earth, or nothing comes. For, HE is the AUTHOR of medical healing, {Ezek. 47:12}, as well as the AUTHOR of DIVINE healing, {Psalm. 107:20}, and for any blessing or success to be recorded through any of the cited means, it must come from the GOD of all creations, and, such a DIVINE goodness must be, in answer to the prayers of HIS saints, via the Church. But, who knows if the negative attitude of the ruling class against the Church was informed by the unfaithful behaviour of certain elements in the Body, especially, the clergy. Therefore, in keeping with the forgoing, if the Church must be trusted for her DIVINE role on earth, she must undoubtedly radiate a convincing moral light among the people of the world, {Mat. 5:16}

(5) BASIC ROLES OF THE CHURCH IN TIMES OF TROUBLE

COVID-19 disease and the problems it carries help see clearly the basic roles of the Church In times of trouble, as a careful analysis of the burdens of the people, as a result of the epidemic would definitely show that they have; economic, social, spiritual and humanitarian concerns, of which the Church has roles to play. It is true governments, through their various agencies, and non-governmental establishments can play these roles in times of need, but the only organisation DIVINELY blessed with the real heart of the assignment is the Church. So, in times of trouble, like this period of COVID-19 infection, the Church should play; economic, social, spiritual and humanitarian roles. Having cited the above, it becomes proper to portray the:

(a)  Economic Role Of The Church In Tackling

 COVID-19 Disease

COVID-19 pandemic carries with it a lot of problems that affect the material goods of people on earth. The adverse effect of the lockdown policy of various  governments on economic fortunes of the citizens of the world is at alarming proportion, which, as expected stirred some government agencies, non-governmental foundations and some good spirited churches to engage in the role of alleviating the sufferings of the people within their reach. This is a crucial role, in times like this period of coronavirus infection, and the Church should feature prominently in this role. The Church, unlike government organisations, may not have all the material resources to adequately meet the needs of the people affected by the scourge of the virus, but a little palliative offered by means of tithes and offerings can rekindle hope in the lives of beneficiaries, or help rebuild the businesses of those displaced by the problems of the pandemic. But, instead of playing this role with the passion and commitment it deserves, certain church officials, amid the crises of the infection are fingered in the shameful act of pilfering cash and materials donated by governments and charity organisation around the world; regardless of the injunction of the Holy Scripture which shows that, “pure and undefiled religion before GOD and the FATHER is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world”, {James 1:27}

(b) Social Role Of The Church In Tackling

 COVID-19 Disease

The major social concern in the COVID-19 disease problem is the safety of the people. To this end, concerned people and organisations around the world work hard to prevent the spread of the killer infection, creating the awareness that, “when people with COVID-19 breathe out or cough, they expel tiny droplets that contain the virus. These droplets can enter the mouth or nose of someone without the virus, causing an infection to occur. The most common way that this illness spreads is through close contact with someone who has the infection, thus, the need for social distancing and use of facemask. Also, droplets containing the virus can land on nearby surfaces or objects and other people can pick up the virus by touching these surfaces or objects, as infection is also likely to take place if the person then touches their nose, eyes or mouth. This information is ongoing, and the Church, like other committed organisations all over the world should equally play the role of spreading safety messages to the people, to avoid the spread of the virus.

(c)  Spiritual Role Of The Church In Tackling

 COVID-19 Disease

The indispensible role of the Church, in trouble times, as this movement of COVID-19 disease is prayer and supplication for DIVINE solution. For, without a hearty commitment to prayer and devotion, no positive result comes, as a “prayer-less church is a powerless church,” and so, cannot draw blessings from the THRONE OF GRACE. Another spiritual role  the Church should play in the tackling COVID-19 disease is building up the people’s faith through biblical counselling that empowers them to put their trusts in GOD as the only ONE who can save them from the infection, as well as open-up avenues for their help. But, today, in the face of the troubles of COVID-19, the Church has become a point of fear and disbelief, instead of a point of faith, hope and encouragement. Now, consider the fact that, during the enforcement of government lockdown policy by security operatives, the Church was afraid to pray, in the guise that “we should be subject to those in authority”{Rom.13:1} without recourse to the biblical injunction which also shows that, “when government policy contradicts the WILL OF GOD, the position of the Church should be, “we ought to obey GOD rather than men,” {Acts 5:29}. Therefore, the Church should muster up the courage in checking the excesses of government, as well as discipline herself to the limits of her operation on earth. For, when the Church is kicked out of her spiritual roles, darkness prevails, and when government blindly and arrogantly goes beyond its rule of DIVINE engagement, darkness, even, becomes darker. But, be sure that, COVID-19 disease and similar problems will find quick solution, if the Church is allowed to freely play her spiritual roles on earth.

(d) The Humanitarian Role Of The Church

 In Tackling COVID-19 Disease

Humanitarian service is connected with improving people’s lives and reducing suffering, as humanitarian aid is sending food and supplies to areas or persons affected by natural disaster or man-made conflict, and, at this time of COVID-19 disease, the Church should play the caring role of assisting people affected by the epidemic. It is common knowledge that coronavirus has claimed the lives of hundreds and thousands of parents, whereby making their children orphans, as well as sending them to orphanages, where aids from all and sundry are needed. At the entry points of nations are people who are stranded by reason of COVID-19 pandemic, and are in dire need of help to get to their destinations. The list of the problems generated by coronavirus infection is endless. But, will the Church look elsewhere, in the guise that she is branded a non-profit organisation, whereas GOD raises unquantifiable sums of money and materials through tithes and offerings that are enough for her operations and humanitarian services? In this connection, the Church is called upon to wake up to her humanitarian role, by sending aids to victims of COVID-19 disease and its crises, as a way of helping them cope with the burdens of the virus.

Ladies and gentlemen, so far, you may have deduced that, the effort here is to bring back the core values of the Christian faith, which hitherto may have been lost for lack of commitment, but now, requires recovery for the effective handling of the problems generated by COVID-19 disease. And, don’t forget that the Church in whose shoulders the cited roles are placed is you and I, as the failure or success in the work is either for our blessing and reward or for our shame and punishment. The choice is yours!

SUGGESTIONS

            This time, I wish to remark that the COVID-19 pandemic and the crises it generates will ever serve as an eye opener that enable members of this association really understand the extent of the damage done to the Church by false prophets and teachers, which informed the unwarranted compromise of the faith, by rank and files of the Christian Church during the enforcement of government lockdown policy, which placed godless bans in church services across the world. One may have wondered, what would have become the faith of many, if the government lockdown period was the real time of the anti-Christ, as it was too hard, at the time to notice Christian commitment among the clergy and lay members of the Church, nor was it easy then, to find believers in the DIVINE roles of the Body of CHRIST.  Based on the cited lapses, therefore, the following suggestions are considered.

    (i)            The Church should work hard to ascertain what informed the noticeable lukewarm attitude of believers during the COVID-19 lockdown

  (ii)            Proper checks and evaluation should always be in place, to ensure that only real ministers of the gospel are engaged in the work of  raising up the flock of  GOD, as a way of keeping them out of wrong attitudes or a repeat of the unfaithfulness noticed during COVID-19 crises

(iii)            The Church should learn to highlight in her programmes the roles of the Church, for possible implementation in times of trouble, like the ones generated by COVID-19 disease.

In conclusion, my hearty appreciation goes to the organizers of this meeting and the entire members of this great association, for yet another opportunity to serve. I am happy to find out, once again, that you are still standing tall for the LORD, in spite of all the problems of COVID-19 disease. My prayer, therefore, is that the very GOD of heaven, in HIS infinite mercy, continues to bless and encourage you, till we meet HIM in glory. Thanks for your time!

Professor Ben Onyeukwu {Rev.}

Professor of Biblical Studies and Letters

Crown University {School of Biblical Studies}

Owerri, Imo State, Nigeria.

For This Work And Other Articles Written By The Writer, Please Visit: benonyeukwu2blogspot.com  and  churchoftheholyghost.blogspot.com